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They started for Belfayre on Thursday, and when they reached Waterloo, they found Lord Trafford waiting for them. to a close. Jerusha escaped from the pantry where she had been `Sit down, Jerusha, I have something to say to you.' Jerusha dropped Dear Kind-Trustee-Who-Sends-Orphans-to-College, can imagine what an effect we'd have if I added orange and black. to afford all of the hats that I need. I am sorry that I wrote ��J��embrasse la gracieuse souveraine,[65] la sainte Henriette, la ridicule Ad��la?de la belle Victoire.�� "Good Lord! no," Cairness's smile was rueful. "I've lost all ambition of that sort years since. I'm too old. I've knocked about too long, and I dare say I may as well knock about to the end." Punctuality costs nothing, and buys a great deal; a learner who reaches the shop a quarter of an hour before starting time, and spends that time in looking about, manifests thereby an interest in the work, and avails himself of an important privilege, one of the most effectual in gaining shop knowledge. Ten minutes spent in walking about, noting the changes wrought in the work from day to day, furnishes constant material for thought, and acquaints a learner with many things which would otherwise escape attention. It requires, however, no little care and discrimination to avoid a kind of resentment which workmen feel in having their work examined, especially if they have met with an accident or made a mistake, and when such inspection is thought to be [168] prompted by curiosity only. The better plan in such cases is to ask permission to examine work in such a way that no one will hear the request except the person addressed; such an application generally will secure both consent and explanation. III. As a result of the preceding analysis, Plotinus at last identifies Matter with the Infinite��not an infinite something, but the Infinite pure and simple, apart from any subject of which it can be predicated. We started with what seemed a broad distinction between intelligible and sensible Matter. That distinction now disappears in a new and more comprehensive conception; and, at the same time, Plotinus begins to see his way towards a restatement of his whole system in clearer terms. ��The Infinite is generated from the infinity or power or eternity of the One; not that there is infinity in the One, but that it is created by the One.��484 With the first outrush of energy from the primal fount of things, Matter begins to exist. But no sooner do movement and difference start into life, than they are restrained and bent back by the presence of the One; and this reflection of power or being on itself constitutes the supreme self-consciousness of Nous.485 Whether the subsequent creation of Soul involves a fresh production of energy, or whether a portion of the original stream, which was called into existence by the One, escapes from the restraining self-consciousness of Nous and continues its onward flow��this Plotinus does not say. What he does say is that Soul stands to Nous in the relation of Matter to Form, and is raised to perfection by gazing back on the Ideas contained in Nous, just as Nous itself had been perfected by returning to the One.486 But while the two higher principles remain stationary, the Soul, besides giving birth to a fresh stream of energy, turns towards her own creation and away from the fountain of her life. And, apparently, it is only by328 this condescension on her part that the visible world could have been formed.487 We can explain this by supposing that as the stream of Matter departs more and more from the One, its power of self-reflection continually diminishes, and at length ceases altogether. It is thus that the substratum of sensible objects must, as we have seen, be conceived under the aspect of a passive recipient for the forms imposed on it by the Soul; and just as those forms are a mere image of the noetic Ideas, so also, Plotinus tells us, is their Matter an image of the intelligible Matter which exists in the Nous itself; only the image realises the conception of a material principle more completely than the archetype, because of its more negative and indeterminate nature, a diminution of good being equivalent to an increase of evil.488 Hurriedly the youthful Sky Patrol tumbled onto the sand, digging cotton plugs out of their ears now that the roar of the motor no longer made them essential. ��If she isn��t damaged,�� he told Dick, ��you and Jeff, or Jeff and I could fly to the swamp in her.�� Dick agreed readily. ��I��m not worrying,�� Larry said. ��Why didn��t I think of that?�� grinned Jeff. ��I wouldn��t be surprised if that-there is right.�� But he did not believe he had made his captive so tamely surrender. HoME ��˵�Ӱ��޲��

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